the same number of

days

First of all Allah mentioned in Surah Al-Baqarah as we mentioned earlier in these

Reminders that

Fasting is an obligation a fixed number of days

whoever is travelling or

sick may

make them up later on when this

Excuse does not exist any longer

now those who

Continue to have this excuse permanently whether they are

Too weak and vulnerable to fast due to their age or they are

chronically ill

which prevents them from fasting and

Definitely prevents them from making up later on in

This case Allah has made

them pay an expiation for

missing such

days of Ramadan

for every day, they miss they should feed a poor person and

This poor person's either being given raw

food about a

kilo and

0.125 grams a

kilo, which is half us our

Mood is what collects in the two hands of an individual a normal sized individual?

so four scoops makes us our

2.25 kilograms of rice

So it's a measurement of size not of weight

Half of it is approximately one point one to five grams of

rice

You can give this for every day you miss after the day is over of Ramadan

The other alternate is to cook a good meal

So some biryani some rice chicken some rice meat a good

Normal meal and you feed it to a poor person?

either after the Sun sets

day by day or at the end of the month on

Need or afterwards you cook food for 30 people

depending on Ramadan was 30 days or 29 days and you invite them to eat and

Fill up their stomachs

May Allah be pleased with the man with his father used to do when he got old

now

What about if a person dies

Should his heirs make up for him

Now can I offer?

Prayer for a deceased person

Yeah, you can make dua. No, no. No, I'm not asking about that

Can I pray two Rakas and say O Allah these two rakahs are for my deceased father as know

If my mother went into hospital and died missing seven days of prayer, can I pray on her behalf?

So can I fast under the halves? Well, this is a technical question and

the scholars

Disputed on it as they have disputed and most of

The issues why just go others have different opinions don't we have the same core? I'm the same surname

Yes, but this is a long topic

Not all of them

Have received

the evidences

There were four prominent

These are the four

companions that

the four schools of thought come from

So it depends

because after

he used to prevent people from

But then he started sending few here and there and when he died

They all spread around and each one had knowledge that some did not have

so the knowledge that

were conveyed and and delivered to

Because he did not travel to Yemen. He did not travel to Egypt. He did not travel to Syria. He did not travel to

The Russian

countries

Afghanistan or whatever

so the vast majority of the companions were there he learned from each and every one of them or

Was the greatest of them all in sense of traveling?

So he traveled to Yemen and heard from of the reserve the compiler of Amazon nav

He went here and there and collected it traveled so many long years that

so now again

We come back to the issue. Why did scholars differ because of this?

It might have reached him

But he does not believe it is authentic

It might have reached him and it was authentic, but he does not believe that it fits the issue

We're talking about he says there is no evidence in it. It's about another issue

So again a

person dies

Can we fast?

At this individual may Allah have mercy on his soul. He died

When he got sick

Did he recover or

He died soon afterwards

number one scenario one a person

skipped 30 days of Ramadan because of his illness

He died before the following Ramadhan

Without recovering in order to make up do we fast on his behalf? Nope

Do we feed people on his behalf? No

Why because he?

Did not get the chance to make up and we did not get the knowledge whether this is chronic or not

We were hoping and waiting and anticipating that he may

Recover and then make it up for himself

Scenario two

He got sick in Ramadan

He did not fast sure while

So though okay in this case

His heirs should fast on his behalf

Because he's not sinful. He didn't do anything wrong

He had the time frame

Still extended and he had the ability to fast

But he did it yet. He's not sinful

So in this case his heirs can fast on his behalf

How they can divide it so if my father died

Skipping 30 days of Ramadan and my father has ten children

Each one of us fasting three days

and

this is

The most authentic opinion other than that, can I offer?

Mondays and Thursdays for my father who has passed away. No

these

Fastings are making up for what the disease did not fast only

Applies for

fast things that are mandatory

Because as we know

The fasting is divided into two types

obligatory fasts and

voluntary fasts

obligatory fasts or

fasting of Ramadan

definitely

Making up of missed days of Ramadan. Hmm

fasting up of

expirations

black pepper sauce I

Want to eat it expiate I don't have money to

Free a slave or to feed ten poor people or to clothe them then you have to fast three days

fasting becomes obligatory upon me if I break my

oath

so

Expressions of

Things that you have to fast if I kill someone by mistake

I have to fast two consecutive months if I do the hard and so on so many expirations

These are obligatory and finally if I make a vow

if Allah

cures my uncle and he is dismissed and discharged from

Hospital on his feet healthy. I will fast one day

now, this is a

Vow I pledged something

A lot of people deal with Allah like this or Allah if you make my daughter pass the exams the board exams

I will slaughter a sheep. I will pray 10 hours of night prayer

I will fast a whole month. What are you doing? You're obliging yourself

You have to fulfil it as long as it is obeying a larger version. So the vows are

Number 4. These are mandatory fasting

Others are voluntary

Allowed for you to do so