Some share a Hadith which is quite famous every time Ramadhan
approaches and
in this Hadith Ramadan is divided into three parts the
Hadith goes as follows
this is a month the first part of which brings a mercy the middle which brings a lot forgiveness and the last
Which brings?
Forgiveness and from Hellfire
Now this Hadith is not authentic
Having said that we have to be careful so that we don't
Paint all with the same brush
What does that mean in regards to?
Weak Hadith. It is different than
fabricated Hadith, or
baseless Hadith
the weak Hadith
some scholars
would adopt it more than
Those who
implement their own logic
so we have
two schools
It is the school of intellect of logic
Which is known to be led by Imam Abu Hanifah
and there is the
which is the school that relates and depends entirely on the Hadith the Sunnah or
so when it comes to an issue that
There is no authentic Hadith on it
the people of logic and intellect
they
think that the closest
Opinion to be authentic is this and they come up with an opinion of their own
Logically and out of their own intellect
the other schools say
There is no evidence from the Quran no authentication
However, a weak Hadith to us is more
Preferable than
the opinion of our own whims and desires and intellect and logic
So these are two different schools
We cannot say that these are wrong and these are right or the opposite because a weak Hadith
to some scholars is
not to be mentioned and
high ranking scholars why
because Allah has revealed the Quran and the Sunnah and
Pledged to up to
protect them
to preserve them both Quran
when we come
Nowadays and say this is a weak Hadith, but we will implement it and apply it this goes
against a lot preservation of the Quran the Sunnah
So we cannot insert it
Nevertheless we accept what some scholars
Say and we honor what they say not necessarily that we agree with them
But we accept it in the sense
They say that when another one a week Hadith comes to us
if it doesn't speak about the Quran if it doesn't speak about halal and Haram if
it doesn't speak about things of the unseen of
but it is in the virtue of
And they say that there's no much harm done
because the Hadith is weak it's not
False totally or fabricated it's week
One of the narrators might have missed something forgot something his books were burned. So he was
Reading from memory, etc
so this is their opinion we accept this but
Or rather we honored it
But we do not necessarily implement it so when we come to the Hadith a while ago
1/3 is forgiveness with the second the middle
third is
Mercy, and the third is setting off
Away from hellfire
So we do not
Implement it because there is another Hadith
Where the Prophet in every night of Ramadan Allah
has a portion of his servants set free from Hellfire and
This Hadith says that only in the last third now we've agreed that the last third of
Ramadan has great importance
the Quran was revealed in it and also the destiny of
the whole
universe is
planned and decreed in it and we have two types of
destiny the first type was
preordained
was rewritten
Fifty thousand years before Allah created the universe in the authentic
So the pen said what should I write my lord? So Allah said write
the destiny of all of the creation
until the day of judgment the Prophet said
Incident was fifty thousand years before Allah created the creation
So whatever is written
This is written in the preserved tablet in . No one knows what's in it. Except Allah
There is an annual
destiny
Orders the angels and they write
the destiny of the creation their risk their provision when they die when they are born
for the next year
Unlike what people say and believe that this is done on the 15th of Shaban
something like that similar
so they think that the 15th of Shaban is the night where Allah social divides the risk for people and
some of them innovate by praying night prayer be they do a lot of
Neither the Prophet had done it nor the companions may Allah be pleased with
One would say ok. They didn't do it. So what's wrong in us doing it? Ah, be careful
The Prophet said Whoever innovates in our religion. What's not part of it? It is rejected
So all what you will do
It will be rejected and thrown back into your face
What bigger sin is
there if you think
That you know better than the Prophet
I'm telling you. He did not do it. And you say ok. No problem. I'll do it
SubhanAllah, is it part of Islam?
He says yeah, what's wrong in that should no, it's not part of Islam Allah said in
So if the religion was complete at the time of the Prophet you are coming today and saying yeah
I know the Prophet do it, but I'm doing it because it's good either
It is part of the religion or smart
If it's not part of the religion, then this is an innovation and you are in serious trouble
so this is
misconception of people thinking that
Things are decreed on the 15th of Shaban
Hellfire is done only in these last ten nights. This is not true and the Hadith is
not authentic